At the end of 2014, I engaged in a bold occult endeavour. My objective was to uncover, through divination, the wording of a powerful invocation that had been theorised, but never known: the missing Enochian Call in the magickal system of John Dee and Edward Kelley. I consider my experiment a success, and now intend to make the results known. I will also divulge the entire process that brought me to the stage of revelation, as many hours of research into the elusive missing Call of Dee and Kelley were necessary before an appropriate divination ritual could be put together. That process began with nothing but a clear intent; I sought after this Call in the hope that its discovery would allow me to embark on a new visionary journey through the Enochian universe in its entirety.
A Prelude to the Enochian Apocalypse Working
My search for the missing Call must be understood as part of a larger picture. For some time, I had been planning to carry out a lengthy magickal operation known as the Enochian Apocalypse Working.
This working is highly unorthodox, both in terms of what it might achieve and whether it is even considered a possibility. Although Enochian magick hearkens back to Elizabethan times, the fully formulated idea of the Apocalypse Working is only very recent. It was first written about by Donald Tyson in his appropriately named 1996 article The Enochian Apocalypse,[i] which first appeared in the magazine, Gnosis.
The hypothetical working is derived from allusions in the work of Dee and Kelley; the angels told those two mystics of a great ritual called Gebofal, in which the 49 Gates of Heaven would be opened. The means by which these Gates could be opened was a set of invocations known as the 49 Calls or Keys. All these Calls were communicated to Dee and Kelley by the angels, except for one. This final Call was never given because the opening of all 49 Gates was associated with the ushering in of the End Times. By refusing to reveal the final Call the angels ensured the Gebofal ritual could never be completed in Dee and Kelly’s lifetime. Nor, then, could Gebofal’s apocalyptic consequences be realised. Yet the word ‘apocalypse’ merely means a revelation of knowledge. A New Aeon is upon us, and at the end of 2014 I believed the time had come for someone to finally complete the Enochian Apocalypse Working.
As far as I have been able to tell, no serious documented attempt before my own has been made to ascertain the missing Call. By extension, nobody prior to me had completed the Enochian Apocalypse Working as it was originally envisioned. To date, I have only found a record of two other attempts at the Enochian Apocalypse Working. Neither of these make use of an actual missing Call; One of these attempts merely recycles one of the existing Calls as the missing Call, simply substituting the name of an Aethyr with the word, ‘DIAC’.[ii] This word is taken from the Enochian Table of Nalvage; a part of the Enochian system which has no bearing on the Gebofal ritual as it was originally conceived.
The other attempt[iii] I discovered maintained that the final Call was simply silence.[iv] Yet, the angels were quite explicit in communicating that there were “49 voyces, or callings”.[v] From what the angels have told us, there is no reason to believe that the 49th Call is simply a period of silence. This would really amount to using no final Key at all.
I thus discovered that no serious attempt to discover the missing Enochian Call had ever been made. It was up to me to discover what that Call might be. Hungry for new occult knowledge, I embarked on an attempt to set this situation aright through the use of scientific illuminism. That is, I proceeded on the basis that with the right method, the Call could indeed be uncovered.
Discovering the ritual to receive the missing Call
My starting point was to study the reception of the other 48 Keys. I hypothesised that the method for receiving the final Call must be the same method by which the rest of the Calls were received. I conducted much research related to the early work of Dee and Kelley in order to ascertain this method.
In their numerous communications with Dee and Kelley, the Enochian angels specified a number of essential tools that were necessary for further communication with them:
- The Holy Table, which is the table upon which most of the other tools are placed. This is a table on the top of which must be inscribed a special design.
- The Sigillum Dei Aemeth. This describes a symbol to be imprinted upon five wax seals. One of these seals is large and to be placed on top of the Holy Table. The other four are smaller seals to be placed under the legs of the Holy table.
- The Seven Ensigns of Creation are seven smaller talismans to be constructed and placed upon the Holy Table, around the large Sigillum Dei Aemeth according to certain instructions.
- The Scrying Crystal, which is to be mounted on top of the large Sigillum Dei Aemeth.
- The Holy Lamen to be worn on the breast of the magician.
- The Ring of Solomon to be worn on the magician’s finger.
One aspect of Enochian magick that is often forgotten is the role of prayer. This fact is highlighted by researcher John De Salvo, who draws attention to John Dee’s regular reciting of prayers, in particular Psalms. It was quite common for Dee to prepare for his angelic communications with extensive prayer in one form or another.[vi] At one stage in his diaries, Dee actually mentioned specific prayers he was reading in order to prepare for communication with the angels. That is, the “7 Psalms”, which refers to the penitential Psalms in the Bible.[vii] Given the importance Dee placed in the role of prayer, it stands to reason that these seven penitential Psalms might be used as a preliminary invocation in any Enochian scrying session. The Psalms themselves are very Christian in their content, and therefore might seem unappealing to the modern occultist. But this was the kind of spirituality Dee was familiar with and which he actually employed. The reading of the Psalms must therefore be conducted with reverence to the Work of which they are a part.
I took the elements of Enochian ritual described above to create a Working which could be used to receive the missing Call in a form true to the original methods used by Dee and Kelley. However, there was still one facet of Dee and Kelley’s method for receiving the original Calls which was still unclear to me. That is, the role played by the so-called 49 Tables, which had been dictated to Dee and Kelley during their angelic conferences. These Tables were related to the reception of the Calls in some way.
On the role of the Tables in the reception of the Calls
At this stage in my research I encountered problems in ascertaining an exact role for the Tables in the ritual for receiving the Calls. Based on what we know of the Tables, the ritual should be quite straightforward; There were 49 of these mysterious Tables, which consisted of a series of letters and were compiled into a ‘holy book’ called Loagaeth. These correspond to the 49 Keys or Calls of the Enochian system. Each Call acts as a “key” to “open the mysteries of creation”, and each “key” is for one of the “gates”.[viii] We know from Dee’s journals that the Calls were generated from the Tables. It would make logical sense, then, if each Call was received solely through the scrying of its respective Table. Yet, this does not seem to be what actually occurred.
In fact, the method Dee and Kelley used to receive the Calls seems slightly variable. At the very start of their communications, the angels generated the words of the Calls from the Tables. A very specific method was employed whereby the angel would direct Kelley to a series of letters that spanned across not one, but all of the Tables together. This is strange, as one would expect any one Call to merely be generated from its own Table and no other. In any case, this method was eventually discarded. Later, it appears as though the Tables were not being used at all; the angel known as Nalvage simply appeared in the scrying crystal to pull words and letters, quite literally, out of thin air.[ix]
It would seem, then, that the Tables are merely symbolic; talismanic representations of the 49 Gates that are opened by the Calls. Whether the Tables had any essential role in the ritual process for receiving the other 48 Calls is therefore doubtful. Still, I could have done worse than formulate a scrying ritual which, at the very least, included the Table which corresponded to the missing Call. That is, the First Table of Loagaeth.
The angels had this to say about the First Table: “I finde the soul of man hath no portion in this first Table…all the rest are of understanding”.[x] The First Table had in fact been given to Dee and Kelley earlier.[xi] Yet, as the above quote demonstrates, they were instructed not to use it. Just as humanity had been denied the final Enochian Key, so too were they forbidden from using its Table.
I would reconstruct this Table in order to use it as a focal point while scrying for the missing Call. But finding the First Table was by no means a straightforward exercise. Much like the Call to which it corresponds, the First Table was regarded as a ‘missing’ Table. It was never included in the original set of the Tables of Loagaeth constructed by Dee and Kelley; these are still on display in the British Museum, and only include the other 48 Tables. It is only very recently has there been compelling research which has uncovered the First Table and the instructions for its construction.[xii] It was these that I followed in my construction of the talismanic First Table.
No special instructions are given as to the construction of the First Table besides the letters to be used,[xiii] the arrangement of the letters into five triangles of twenty-one letters each,[xiv] and the further arrangement of those triangles so that three appeared on the front of the table while two appeared on the back.[xv] I therefore took a little artistic liberty when I constructed my version of the First Table for ritual use.
This is the text of the tablet according to John DeSalvo, PhD, who in turn based it on Dee’s original diaries. It is corroborated by one other source. It differs slightly from the letters recorded in A True and Faithful Relation. However, that volume is known to have transcription errors. The layout of the tablet is based on the instructions given by the angel Galvah.
THE FIRST TABLE OF LOAGAETH (FRONT)
THE FIRST TABLE OF LOAGAETH (BACK)
Working to receive the Missing Call of the Enochian system:
The Working I thus constructed to receive the missing Call was as follows:
PART I: PREPARATION
Place the Holy Table in the centre of the room, positioned so that the Magician stands behind it facing East. Upon the Holy Table are to be the Seven Ensigns of Creation in their proper order.
Fig. 1: The Holy Table with the Seven Ensigns
In the centre of these – also upon the Holy Table – place the large Sigillum Dei Aemeth, and upon this mount the scrying crystal. Place the four smaller moulds of the Sigillum Dei Aemeth under the legs of the table upon which the Holy Table sits.
Fig. 2: The Sigillum Dei Aemeth
In addition, the First Table of Loagaeth should be mounted upright so that it appears directly behind the scrying crystal for the Seer.
The Magician is to play the role of both Seer and Scribe, so they must have pen and parchment with them. The Magician should also be wearing a white robe or alb, along with the Holy Lamen and Ring of Solomon.
Fig 3: The front-side of the Holy Lamen
Fig 4: The design on the Enochian Ring of Solomon
PART II: THE RITUAL
- The Magician kneels and reads from the penitential Psalms, thereby inflaming themselves in prayer (the penitential Psalms are Psalms 6, 32, 38, 51, 102, 130 and 143. This is according to the Hebrew numbering of the Psalms).
- The Magician then prepares themselves for the scrying, and of its recording. Let one hand be held above the scrying stone while the other holds the pen, ready to record the session. Thus prepared, the scrying is commenced. The Call shall then be received, along with any additional communications from the angels.
My execution of the Working:
I thought it wise to stay as close as I could to the traditional method of invocation and scrying used by Dee and Kelley. My one notable improvisation was the placement of the First Table of Loagaeth; Dee and Kelley give no specification as to the positioning of the Tables in their sessions, except to say that their image with its letters appears in the scrying crystal of Kelley. I thought the best symbolic placement of the First Table would therefore be directly behind the scrying crystal. Rather than utilising the letters on the Table itself, I used it solely as a sympathetic magickal link that would allow me to scry the crystal for the correct information.
The Call was transmitted to me word by word, and from the first word to the last. The words were given to me in Enochian, then translated into English later. This was in keeping with one of the formats in which Dee and Kelley received the original Calls.[xvi] I received the words of the missing Call by scrying the crystal, then immediately writing the result. My method for doing this was as follows: I had a piece of paper that had been divided into a grid. Every second row was left blank at first, while the rows above each of these were filled with Enochian words as they were received, one for each cell. (Later, I wrote the English translation of each word in the blank squares in every second row). One by one, each word of the Call came as a silent voice within my mind and I plotted them down according to the aforementioned format.
After I had done this, I received further communication from the angels:
The Call in its rudimentary form has been received.
There are many ways the Heavens might word Creation; many tongues might be moved by the same Spirit.
Have faith, therefore, that the Call is before you. The words will shake the Heavens as they were meant to.
I then received specific instructions on what to do with the words in the grid:
First, translate the words already known to Humankind; if a word be unknown, consult first your race’s knowledge. Failing that, turn to Us. Do this now. We will not depart from your sight until the Call is duly understood.
I acted accordingly. In the process I found I had received four new Enochian words. I asked the angels for the meaning of these during that same scrying session. The new Enochian words were as follows: Pal – ‘a crossing’, No-cama – ‘let them hear’, Zodo – ‘proven’, Pe – ‘great force’. Most of the words in the cells were recognisable Enochian, but some of them were misspelt. In all cases but one, the words I received were only one, two or three letters off an actual Enochian word, so the correction was simple.
The angels then instructed me in their two final corrections:
There is a single word kept hidden until the last hour. I give this to you. There is also another word moved.
I changed the Call that was before me accordingly, and upon doing so I was left with a complete, coherent piece of writing. After I had acted upon my final instructions I asked the angels if the Call was now duly compiled, to which they responded in the positive. I closed the ritual.
Directly after the ritual, I continued editing the Call. These changes were only grammatical and required no received instructions. I followed the same guidelines evident in the translation of other Calls into coherent sentences, including the adding of pronouns where they were needed.
Thus it was that I received the missing Call or Key of the Enochian system. I have written four different versions of this Key. The first is the original communicated in the Enochian language. The second is the ordinary translation of this first version from Enochian into English. The third is the Key written in both the Enochian language and Enochian script. The fourth and final version of the Key is a poetic rendition of the Call in the English. I wrote this version in order to provide the Call with the force of language appropriate to such an invocation. In contrast, the language of the Call in its original English translation was a bit clumsy for ritual purposes.
These four versions of the Key can be seen below:
The Final Key in the Enochian language
Pereji! No-cama, zod ol… zodirope. Niisa sonuf aainu pal pereji. “No-cama” casaremeji, abai, zil olanu. Madriax ta rior. Vaoan o zodo do pe malpereji. “NIISO!” casaremeji caosagi, cocasabe od IAD micalazoda. Zodameranu! Odo cicale qaa. Micama pal pereji!
The Final Key in English
Flames! Let them hear, They who make…that Were. Come you to reign amongst your crossing of flames. “Let them hear” to whom, stooping, stretch forth to have made. O you Heavens as a widow. Truth be proven in the great force of a through-thrusting fire. “Come away!” oh you to whom the earth, time and God are mighty. Show yourselves! Open the mysteries of your Creation. Behold the crossing of flames!
The Final Key in Enochian language and script:
A poetic rendition of the Final Key:
Into the lustrous Empyrean flame
My prayer, now uttered, is carried away
With the flight of Spirit. Let them hear!
Those Ancient of Days for whom Earth is a dream.
Watchers by whose toil the real is Made
Come you to reign in the midst of your throne
Shining as bronze at the threshold of fire
Now breached; that celestial Empire.
“Let them hear!” that by grace we might be in your sight
Who in reverence stoop to gaze down at the world
With etheric hands stretched forth that they might
Make again as they did in the Age of First Light.
Heaven the widow. No more god consorts!
Yet firmament, fertile, still yields a new truth
Exciting the ray They now give further proof
Providing a force, through-thrusting, ablaze!
I say “come away!” that these things might be.
Come away you old Seraphs with wisdom to see
The might of the earth, and of time, and of God.
Show yourselves now! Move and appear!
And open the Mysteries of Creation!
Now I behold the Heavens exposed
Their gates ever-burning and so, too, my soul
Abandon the skies! Cross now to black earth
And in our communion be thou here with me!
Angels of Enoch, come now unto me!
Ascertaining the governing spirit of the Final Gate
It was not only necessary for me to receive the missing Call itself, but also to formulate a way of activating it. In the Gebofal ritual proposed by the Enochian angels, all 49 Calls seem to be treated as identical. It can therefore be surmised that the opening of any one Gate may be achieved through a method that has been used with success for the opening of others. With this in mind, I modelled the ritual for the opening of the missing Gate along the lines of the opening of the 30 Aethyrs. I prefaced the ritual with banishing and preparatory ablution, then read the Call as an invocation.
In my Enochian Apocalypse Working I was required to open all 49 Gates. To activate every Gate with the greatest possible effect, I had decided upon calling forth the respective ruling spirits at each Gate after having read out its Call proper. The ruling angels of both the 30 Aethyrs and the 18 lower Calls are already well-known in Enochian lore. My task now was to determine whether there was any such governing spirit or spirits that could be called upon to assist in opening the final Gate. In fact, there is an odd inconsistency in the Enochian system which led me to believe the governing spirit of the missing Call was already hidden in plain sight.
The names of the governors for each of the Enochian Aethyrs are taken from what is called the ‘parts of the earth’ system. There are three governors for each of the 30 Aethyrs, except for the Aethyr of TEX which possesses four governors. The letters of these 91 names are arranged in a series of patterns across the Great Table of the Earth; a table of letters that is used extensively in Enochian magick. What is curious about this system is that there are not 91, but 92 parts of the earth; after 91 sets of consecutive letters has been traced to form one of 91 names on the Great Table of the Earth, seven more untraced letters remain scattered across the table. When combined, these letters spell out the name: PARAOAN.
PARAOAN is in fact assigned as a governor to one of the Aethyrs; in Dee’s diary, he is assigned to the 22nd Aethyr. Yet inexplicably, another of the angels whose complete name does appear on the Great Table of the Earth is excluded from the list of governors for the Aethyrs (that is, the angel known as LAXDIZI). This has led some to conclude that the name of LAXDIZI should appear as a governor of the 22nd Aethyr in place of PARAOAN, who is instead to be regarded as relating to some other, ‘hidden’ part of the Enochian system.[xvii] This theory is supported by the fact that Dee has listed PARAOAN as touching a particular part of the earth whereas elsewhere, the Angels allude to the fact that PARAOAN may touch any part of the earth.[xviii]
During my research, it became my very strong suspicion that PARAOAN – the missing Angelic governor – is in fact the governor of the missing Enochian Gate. If this were the case it would complete the Enochian system; each of the 49 Gates would have an angelic name or names associated with it, and each of these names would fit into the Great Table of the Earth like pieces of a puzzle, completing it.
My suspicions about PARAOAN being the angel of the final Gate were all but confirmed when I read the communications which the angels had given to Dee and Kelley regarding PARAOAN. They said that “Every letter in Paraoan is a living fire, but all of one quality and one creation. But unto N is delivered a viol of destruction”. Any part of the world by which this was touched would “be consumed with fire and swallowed into hell, as Sodom was for wickedness”. The angels then added that “The end of all things is even at hand. And the earth must be purified and delivered to another”.[xix] The references to both a living, all-consuming fire and the ‘end of all things’ fit very closely with the final Gate and that with which it is associated; the opening of the final Gate is considered a herald of the End Times. What’s more, the nature of the realm behind this Gate is very much one of Heavenly fire; this was revealed to me with the reception both of the missing Call itself and of the vision I received upon opening the final gate. The language of the Call is an especially incredible coincidence. It speaks extensively of fire, yet I had no prior knowledge of the meanings of the Enochian words I was receiving.
I have therefore concluded that PARAOAN is the governor of that terminal Heavenly realm opened by the Final Key. This is due to the fact that both are ‘missing’ portents of the complex Enochian system, and both are associated with similar symbolism of all-consuming fire as well as the end of the world.
The Ritual for using the missing Call
When at last I engaged in the Enochian Apocalypse Working, and the time had come to employ the missing Call, I used the following method:
- The Magician anoints themselves with the Holy Water of Solomon
- The Magician reads the Prayer of Enoch[xx]
- The Magician reads the Final Call in English (poetic rendering preferable)
- The Magician reads the Final Call in the original Enochian
- The name of the governor, PARAOAN, is intoned
- Scrying using the crystal
(All standard Enochian regalia are present for the opening of this Gate, as with the rest of the Enochian Apocalypse Working)
Result: The nature of the vision of the final Gate
The omnipresent fire
From the very beginning of my scrying session until the end, the vision was filled with a raging fire. It was no ordinary fire; within the churning inferno there existed every possible form at once. It is hard to completely describe this with any further worldly analogy or comparison. I got the impression that the fire was not only omnipresent, but somehow contained unlimited knowledge concerning existence. So much energy was being radiated by the inferno that the whole realm was permeated by extreme heat and light.
The Mystery of the Trinity
The angels elaborated on the meaning of the Trinity, which they defined as the Father, the Mother and the Child. The inherent unity of these three was partly due to the fact that the rigid dichotomy of father, mother and child was too limited and therefore a falsehood. This truth was communicated as the claim that the father contained elements of the mother and the child, while the mother was also father and child and the child was in turn both father and mother. In a more abstract sense, the three of the trinity are simultaneously one not merely because they are simultaneously individual units as well as part of a greater whole, but also because each unit of the trinity is identical to the others, since each contains aspects of the other two.
Encountering and confronting God
While I was in this final Enochian realm, I met with God himself. The being I met with was a radical departure from the Christian idea of God; he was in fact a villain and impostor to true Divinity. What’s more, he took on a visible form as a giant eye.
God was not a pleasant being to encounter. He was wrathful and tyrannical. He told me I had no right to enter his house, and threatened me with punishment if I did not leave immediately. The tone in his voice immediately reminded me of Choronzon, which leads me to believe that the God we know either is Choronzon himself or else is a being remarkably like Choronzon. That is, he is a gatekeeper who prevents us from touching a higher order of Divinity unless we can overcome him.
I knew this so-called God was false because I was able to apply the wisdom I had received from entering through the previous Gates. The parallels between this God and Choronzon were undeniable. Meanwhile, I had already been shown a true, transcendent Divinity in the highest of the Aethyrs. On the other hand, the God I saw was like any other lower spirit in manner. I realised that his lording over this, the highest of places, was a gross abomination. I knew also that like every malevolent and unwelcome spirit, he must be exorcised. In the vision I therefore proceeded to banish God from the realm, after which I saw the great eye being cast down into the all-consuming flame. I thereafter found myself standing alone and unrivalled where God had once been.
The unity of Heaven and Earth
I was then given another mystery: Heaven is in the earth and the earth is in Heaven. There is really no distinction between the two save as artificial categorisations. After all, everything in existence is One.
Becoming one’s own Messiah
I was then told of the doctrine of self-Christhood; we must reject the idea of an external, universal messiah and instead proclaim ourselves the messiah. Yet, since there can be no external or universal messiah, we are merely the saviours of ourselves. Since this exercising of our own Christhood takes place in real-time, it is more authentic than the placing of faith in a mythical saviour figure. As it is more authentic, it is also more spiritually true. The achieving of self-Christhood therefore supplants all existing messiahs. In order to achieve such a state of being, it is necessary to become fully identified with the vision of the Cosmic Christ.
It strikes me that there is nothing new about this particular insight, which is popular in the modern New Age movement and has been espoused in one form or another since at least the time of the Rosicrucians. I believe the angels saw fit to reveal this truth to me regardless, and it is for two reasons. Firstly, this idea of becoming as the Cosmic Christ is so integral to the final Gate that it couldn’t not be communicated. Secondly, the angels made it clear that such a state of consciousness could only be achieved by gaining insight into “the full mystery of this place”, that is the realm of the final Gate.
The Mystery of the End of Time
The finding of fulfilment in the highest spiritual truth, and therefore in Cosmic Christhood, would achieve a liberation that is timeless. Such fulfilment therefore represents the defeat of time and is thus the true definition of the ‘End of Time’.
The revelation was only superficial in nature
As I explored the realm of this Gate, I got the impression that its full mystery was so vast that my short scrying session on that day was not sufficient to plumb the complete depths of its knowledge. The insights I did receive serve as a mere synopsis of the kind of ineffable wisdom offered in that realm.
I have discovered the missing Call of the Enochian system of magick, sweeping away 400 years of obfuscation and making possible the completion of the Gebofal ritual. This is a bold claim indeed, yet that which I have written on the topic provides proof to support my claim on a number of counts. Firstly, it demonstrates that I have compiled a ritual that was an appropriate means for uncovering the missing Call. Secondly, I have given an honest account of the communication that followed the employing of this ritual; one which is in keeping with the manner by which the first 48 Calls were originally communicated to Dee and Kelley. Thirdly, I have made the authenticity of this Call evident by using it in a scrying session. The vision I received as a result is precisely what one would expect from crossing the final Gate of the Enochian system. But the greatest proof of this Call’s veracity is its use in my successful completing of the whole Enochian Apocalypse Working, which has been detailed in another article.
But if the missing Call is the final invocation of the Gebofal ritual, this is not its only use. It may yet be used to further penetrate the highest Enochian Heaven – beyond even the Aethyrs – in order to partake of the most sublime knowledge that is contained within. Therefore, may the magician use this final Enochian Call to open the mysteries of Creation further than they have ever been opened before.
[i] See Richard Metzger (Ed), The Book of Lies, (2003) The Disinformation Company, USA, pp190-197.
[ii] ‘Enochian Apocalypse Working Ritual’, author unknown. Published by the ‘Hermetic Order of the Round Table’ at http://www.hermeticorderoftheroundtable.webs.com/EnochianApocalypseWorkingRitual.htm
[iii] See Laura Knight, ‘More of Vincent Bridges Bizarre Beliefs and Cultic Practices’, (January 31, 2011) and its quoting of an earlier source. Retrieved from http://cassiopaea-cult.com/more-of-vincent-bridges-bizarre-beliefs-and-cultic-practices [DISCLAIMER: In referencing this source, the author does not endorse the opinions of cassiopaea-cult.org regarding either Vincent Bridges or cassiopaea.org.]
[iv] Vincent Bridges, ‘The Complete Enochian Handbook’, (1996) p25. Retrieved from http://www.scribd.com/doc/36151069/The-Complete-Enochian-Handbook#scribd
[v] Meric Casaubon, ‘A True & Faithful Relation Of What passed for many Yeers Between Dr. John Dee (A Mathematician of Great Fame in Q. Eliz. And King James their Reignes) and Some Spirits’, (1659) London, at p77. Retrieved from https://archive.org/details/truefaithfulrela00deej
[vi] John De Salvo, PhD., The Lost Art of Enochian Magic, (2010) Destiny Books, Vermont, at pp94-95.
[vii] ‘A True and Faithful Relation’, at p62. See also ‘The Lost Art of Enochian Magic’, at p94.
[viii] ‘A True and Faithful Relation’, at p88.
[ix] See ‘The Lost Art of Enochian Magic’, at pp105-108.
[x] A True and Faithful Relation, at p79.
[xi] Ibid, at pp19-21.
[xii] See ‘The Lost Art of Enochian Magic’, at pp171-174 and pp164-166.
[xiii] ‘A True and Faithful Relation’, p19.
[xiv] Ibid, at p21.
[xv] Ibid, at p20.
[xvi] ‘The Lost Art of Enochian Magic’, at pp107-108.
[xvii] Aaron Leitch, ‘The Essential Enochian Grimoire’, 2014, Llewellyn Publications, USA, at p162.
[xix] See ‘A True and Faithful Relation’, at pp183 and 188.
[xx] It is likely that this prayer was intended for use in the Gebofal ritual. See ‘A True and Faithful Relation’, pp196-197; ‘The Essential Enochian Grimoire’, p153.
Figs. 1 and 3
Retrieved from Wikimedia Commons:
Image created by Fr Sorath.